Saturday, January 9, 2016

God works "sub contrario"



2 2 For Jews demand signs and Greeks seek wisdom, 2 3 but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, 24but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For the foolishness of God is wiser than men, and the weakness of God is stronger than men.   1 Cor. 1:22-25



18So the Jews said to him, "What sign do you show us for doing these things?" 19Jesus answered them, "Destroy this temple, and in three days I will raise it up."  John 2:18-19


"And he said not a mumblin' word..."--Spiritual

"God works 'sub contrario' ('under his opposite')."--Martin Luther

In order to determine whether God was at work, the Jews demanded "signs"--they wanted to see miracles to prove that the person claiming to be acting for God was telling the truth.  Moreover, they wanted the miracles to be positive actions--actions for the seeming good.  We modern day Christians are no different.  We want to see "signs" that God is at work--healing someone from cancer; having our country prevail in war; providing us with a loving spouse, healthy children, and job promotions.  Indeed, Jesus had already performed numerous "positive" miracles.  

Yet, when the Jews asked Him for a sign, He didn't refer to any of them.  He didn't refer to restoring sight, or curing leprosy, or even raising the dead.  Each of these was more than sufficient to demonstrate that Jesus was "acting for God."  Instead, Jesus answered: "Destroy this temple, and in three days I will raise it up."  The "sign" that Jesus pointed to was His crucifixion and resurrection.

Death at the hands of the Jews--death at our hands--death from those who want God to work in strength.  Instead, God works "under his opposite"--through death, rather than life; through weakness rather than strength; through loss rather than success.  This is why Jesus was a stumbling block to the Jews and why, so often, He is a stumbling block to us.

This is our God--one who is acquainted with the suffering of His people; one who went to His death while saying "nary a mumblin' word;" one who could have called down angels to kill those who would kill Him but instead withheld His power; one who we can always turn to in our times of sorrow, suffering, and grief.  

He is a god unlike any other.  God's "sign"--"Christ crucified"--was unequivocal love to the immeasurably unlovely.

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